How’s the Jewish Bible different from the Christian Bible and the books of Islam and What is the importance of the Bible in Judaism?
The Jewish Bible The Jewish Bible is slightly different from the Bible known to Christians. The most important out of all the Jewish Bible books for Jews is the Torah scroll, which prefaces the entire Bible, this is read by Jews from all over the world. The Jews do not read from the New Testament, and the book that they refer to after the Bible is the Book of the Talmud, which discusses the Mishnah, a book in which the Torah and its commandments are explicitly discussed. Apart from the Talmud, there are several books of Halacha that bind most Orthodox religious Jews in the world, headed by Shulchan Aruch. Additionally, the Ashkenazim also have a “The book of maps”
Torah reading
There is no doubt that the most important book in Judaism is the Torah. The book holds a very sentimental status in Judaism. Jews gather on Shabbat to recite the Torah portion, this is a very important time for Bar Mitzvah celebrants who ascend to the Torah, as well as for grooms in the week before or after their wedding day, according to their Jewish wedding tradition Jewish wedding traditions. Each time we start reading the Torah from the beginning, it is an important holiday called Simchat Torah, which is part of the Tishrei holidays. The reading of the Torah is done during the Jewish prayer – Jewish prayer, on Mondays, Thursdays, and Saturdays and on holidays and Rosh Chodesh in the morning prayer – Jewish prayer in the morning… The reading of the Torah is also done on Saturdays during Aravit, the evening prayer.
Each community has a different melody and accent when reading the Torah, the melody and accent of the Sephardim Sephardic Jews – are more similar to the Hebrew spoken in Israel, while the Ashkenazis Ashkenazi Jews- have consonants and movements that have already been forgotten from spoken Hebrew.
The mitzvah for reading from the Torah is derived from the mitzvah “and you recited it day and night” (Joshua 1: 8), but the mitzvah of reciting in a synagogue at regular times and in public is a regulation instituted by Sages, after the destruction of the Temple. There are also those who believe the arrangement originated earlier when the king would read from the story before the public.
The source of the reading on Mondays, Thursdays, and Saturdays according to Jewish tradition is due to the fact that the children of Israel did not read the Torah in the desert for 30 days and therefore became weakened. Ezra the scribe edited the Torah scroll, as it is known to us today with additions and changes by the Masoretes.
The structure of the Jewish Bible – the Jewish bible
In the Jewish Bible – bible Jewish – the Torah is divided into five books: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Genesis deals with the creation of the world and the establishment of the people of Israel and the three patriarchs. The book of Exodus deals with the children of Israel in Egypt and the Exodus from Egypt, as well as the receiving of the Torah at Mount Sinai. Leviticus is essentially a book of laws dealing with the commandments of the sacrifices and the house of the tabernacle. The book of numbers deals with the migration of the children of Israel for 40 years, from the Exodus from Egypt to the arrival in Israel. The Book of Deuteronomy is a summary of what was said by Moses, about the history of the people of Israel and the laws given to it.
Each book is divided into several passages, and in all, there are 54 passages. The main part of the story is read on Shabbat and then it is discussed and interpreted. It is divided into seven sections.
According to ancient custom, the worshipers are divided into seven and everyone goes up and reads from the Torah. Today this role is held by the reader or cantor. In Yemenite Jewry, the reading by seven worshipers is still maintained. The last reader is the Maftir. It is customary for a bar mitzvah boy to be the Maftir after his bar mitzvah. The reader reads the last part of the story, as does a groom on a Saturday before or after his wedding. He will then recite the Haftarah – taken from the ‘Book of Prophets. In Reform Judaism, shorter passages are recited in order to match the reading time of the Orthodox.
The Complete Jewish Bible – Complete Jewish Bible
The Torah is the book that prefaces the Jewish Bible, the main holy book for Jews. Alongside the Torah, the book also contains the books of prophets and scriptures (Torah Prophets written). The books of the prophets deal with the conquest of the land, the establishment of Israel and Judah, and the words of the prophets to the twelve minor prophets. The first part is called First Prophets and the books included in it are Joshua, Judges, Samuel I, Samuel II, Kings I, and Kings II and deal mainly with historical aspects.
The second part is the Last Prophets and includes Isaiah, Jeremiah, Ezekiel, and Twelve minor which are presented as prophecies. Twelve minor are short books of prophecy and these are their names: Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi. These books are short prophecy books grouped together. The file is listed as one book and is included in the Division of the Last Prophets.
Scriptures include the books of Psalms, Proverbs, Job, Song of Songs, Ruth, Lamentations, Ecclesiastes, Esther, Daniel, Ezra and Nehemiah, and The Books of Chronicles.
These are divided into the books of Emet: Job, Proverbs, and Psalms, whose uniqueness is that they are books of poetry and wisdom and therefore the reading and emphasis in them are different from the books of the scrolls: Song of Songs, Ruth, Lamentations, Ecclesiastes, and Esther; As well as to Daniel, Ezra and Nehemiah and the Chronicles which deal mostly with the late biblical history of the Jews. In Daniel, Ezra and Nehemiah there are long passages in Aramaic, which symbolize the beginning of the loss of the status of biblical Hebrew in favor of Aramaic.
Many books are important in Jewish ceremonies, passages of prophets accompany the Torah reading on Shabbat; The books of the scrolls are read on holidays, for example, Esther on Purim, the Book of Lamentations on Tisha B’Av, the Song of Songs on Passover and more; Psalms is an important book with hymns and prayers for redemption and more.
Reading this book is also considered a ritual for longevity, health, and security, This book is read at the Jewish funeral in the Jewish cemetery – and hymns from it are also used for blessings and various health prayers in Judaism – healing prayer Jewish
The Complete Jewish Bible complete Jewish bible compared to the Christian Bible
The Jewish Bible differs first and foremost from the Christian Bible in that it does not include the New Testament. However, the Old Testament is also different. The Old Testament of the Christians is based on the translation of the seventy, the first translation of the Bible into Greek, with the number of chapters and the name of the books different. In Orthodox Christianity, the translation of the Seventy is the only accepted version. The Catholic and Orthodox Church also included external books that were not included in the Jewish version of the Masoretes, who were the ones to determine the final version of the Bible in Judaism – the bible in Jewish. These books include, for example, the books of Judith, Tuvia, the books of the Hasmoneans, Proverbs of Ben Sira, and the wisdom of Solomon.
The Complete Jewish Bible complete Jewish bible compared to the Muslim bible
The stories of the Bible among Muslims are different from the Jewish version. The Muslims claim that the Jews forged the Bible, and therefore there are significant changes, for example, the binding of Isaac is described as the binding of the Ishmael, Avi Ami Arab according to tradition. According to the Muslims, the Jews and Christians distorted and falsified the Bible, so the Koran was given to Muslims with the true version. In the Qur’an one can read about some of the stories and figures from the Bible, some of which are considered prophets, Muhammad being the seal of the prophets.
Bible language and reading in the Bible
The Jewish Bible is written entirely in Hebrew, except for shorter sections in Aramaic. There is a difference between the earlier books of the Bible and the later ones. The latter was affected by the Babylonian exiles, after the destruction of the Temple and other languages. In songs, there are parts with rarer expressions that appear only once. There is also a change from the way of reading the Bible today to the punctuation marks added by the Tavernite devotees, who set the final wording for the currently accepted edition. None of the Jewish communities read all the punctuation marks, but the reading in the Yemenite community is the closest.
The Attitude of Judaism towards the Jewish Bible
We mentioned the Torah as a very important book in Judaism, but all books of the Bible are considered holy books. The Bible is the basis for the interpretations of the commandments of the Jewish law. With the many years and copies, there has been a stricter practice of proofreading the books of the Bible, thus creating a situation where there are almost no significant differences in the versions of the various denominations, certainly not in the meanings.
In the State of Israel, Bible studies are compulsory in all education systems, starting in second grade, when children need to know how to read. In Israel, there are four education systems: secular Jewish, religious Jewish, ultra-Orthodox and Arab. The religious and the ultra-Orthodox deal mainly with religious interpretation, among the ultra-Orthodox, mainly with Rashi’s interpretation; among the secular, there is more discussion in the historical and Zionist context alongside biblical criticism; And among the Arabs in Israel, the Bible is used as part of the study of the Hebrew language.
The books on Judaism and the interpretation of the Jewish Bible
The Jewish Bible was written several centuries before the Christian era. The adaptation to time, the difficulties in understanding the language, the need to clarify contradictions, and more – all of these gave rise to the need for interpretation, both the mitzvot and the Bible stories and so many Jewish books were created for interpretation. The first to see the need for interpretation for their time and needs were sages, authors of the Mishnah and Talmud books, which deal with interpretation and the determination of laws. At the time of the conditions, there was a Sanhedrin in Israel and Sages could add regulations that were not written in the Bible. The Mishnah was written in 220 by Rabbi Yehuda Hanasi. Then came the period of the Amoraim, the sages of the Talmud who discussed the laws of the Mishnah, and the Savora’im who wrote the Talmud at the end of the seventh century CE. The Talmud is divided into the Babylonian Talmud and the Eretz Israel Talmud. In addition to the Mishnah, Sages also wrote the Tosefta – additions that are not included in the Mishnah, and midrashim, which are believed to be ancient to the Mishnah and preserved in oral tradition until the second century AD. The midrashim are divided into Halakhah – a discussion of the laws and the Haggadah – stories with a broader interpretation of the stories of the Bible and which sometimes even include supernatural elements.
The beginning of the Jewish interpretation of the Bible after the Sages was in the Middle Ages. The first commentators were Saadia Gaon, Menachem Ben Sarok, and Danush, whose main interpretation was linguistic. Other important commentators are medieval commentators in Spain and France:
From Sephardim Avraham Ivan Ezra, Yaakov ben Asher, Yitzchak Abarbanel, one of the most important commentators in France: Rashi, Rashbam, Yosef Kara. Other important commentators were also in Yemen, Provence, Italy, and other Jewish communities. After Ralbag there were no interpretations for 400 years, except for interpretations of Rashi himself. Biblical interpretation returned in the 17th century with the interpretation of the Light of Life and intensified following the establishment of the Enlightenment movement and its responses. With the establishment of the State of Israel and the strengthening of the rabbinical institutions within it, the interpretation of the Bible also strengthened. Today in Israel there is an academic and rabbinic interpretation of the Bible.
The Jewish Bible is very important to Jews from all over the Diaspora – Jewish diaspora, and it is still possible to find couples who want to study the Bible together on Jewish dating sites – dating sites for Jews. Jewish holy literature is very broad, beginning with the materialization of the Jewish people and the Jewish Torah and Bible. Over the years, many interpretations have been added to the stories of the Bible, including the laws in it, the best known of which are Mishnah, Torah to Maimonides, and the Shulchan Aruch. In addition, there is secret literature – the Kabbalah – which deals with Jewish mysticism and literature that deals with the answers of rabbis to matters of Halakhah – the literature of the Responsa. If you want to learn about the Jewish Bible – the holy book for Jewish. You can contact the Jewish community organizations American